BP plans to “test” drill north of Scotland

Now I have never visited Scotland. I apparently have some roots there in my genetic pool somewhere but I hear it’s glumly beautiful. I also understand that the Shetlands to the north to be rich with wildlife. In reading a news article today and yes the journalism was beyond slanted which I am usually ok with because hey as long as you’re not fabricating things (Fox News) or presenting entertainment as news (CNN), you have a soapbox to stand on responsibly in my book. (Blog=Soap Box). Paid journalist for a newspaper…..you have to do better …but I think we’d be hippie friends.

The article was about BP and their test drilling for a well that will be dug deeper than any before and with that depth there is increased risk. In all things, and I hold all humans to this golden standard, the good of every creature involved must be considered. Perhaps it is unfair and I am not without my concessions, but I appreciate how Robert Pirsig lays out a relationship among different levels of evolution that will dictate what is best, typically, in a given situation. (E.g.- the evolutionary ability to cognate is superior to a virus’s biological imperative to replicate and infect. The doctor treats you because you are evolutionary more complex and capable of exerting more influence on the evolutionary process directly. Well maybe I took his logic further than he did. I’ll blog on it later. It’s an incredible perspective.)

Anyhow, BP is on my shit-list after the Gulf. I won’t buy from them and I think they are negligent, irresponsible, and made a serious error in oversight in their quest for profit. Unforgivable. So when I began to read these comments, after this more biased than not article, I was left shaking my head at my work desk. The human memory, when unaffected by the emotional and cost of life effects of such a tragedy as the Gulf Oil Spill seemed to be cheering for BP. It is purely and utterly stupid. With comments such as “Man up and drill”…”let’s drink it up”…or the least thought out “With attitudes like that we would never have split the atom, gone to the moon or found the New World.” C’mon. Really? I know I shouldn’t take internet commentors seriously but this is where ignorance can be flouted at abandon. We would still have split the atom, gone to the moon, and of course ventured to the ends of the earth to discover a land of great fertility. Maybe we wouldn’t have split the atom to devise means of destruction, or had to posture against another collective entity to “race” to the moon, and we most certainly could have done better with the resources and in our negotiations to move in with the locals than we did. This argument is just stupid and I hear it so much that it demonstrates that we have so very little faith in the originality of the human mind and what we each are capable of.

Anyhow, this is my blog I can re-post a web-researched and vigilant comment if I want. I guess today I’m just fed up with people running into the arms of those who turn them around and screw them because we “need” their resource. Let’s think outside of this gasoline drenched box, please, for the love of mankind and this earth.

Didactic comment on aforementioned article:

Who stands up for a company with such a crummy track record with oil
spills AND lacks accountability for their actions? BP has got to have
some of these commentors on payroll or perhaps they cling to the hope BP
stock will return to it’s pre-2010 slump in an economically crawling
near future. As of now it is little over half of its original value. To
the powerful and ignorant, accumulating wealth is and always has been
their primary incentive even in this dogged global economy. These
corporate influences and their bedfellows, lobbyists, shareholders and
constituents that propagate public complacency on issues that directly
concern individual quality of life and well-being must be seen clearly
for how their actions play out; rather than the destructive policies and
attitudes they create with their slanted messages. The time is coming
when it will be necessary to point out that the emperors are not wearing
any clothes.A more aware and responsible approach to accountability means practicing
humility and caution in your corporate practices, particularly in the
aftermath of the SECOND worst oil spill in history. Furthermore, BP
should be on the ground in the Gulf to contend with this problem for the
years to come; not digging deeper and more risky wells. It was BP’s
irresponsible practices, contractors, and leadership that allowed for
the previous spill to occur and then clamor to eschew responsibility
when the time came to own up.

It must be BP’s prerogative  to research and learn to practice business
more responsibly when the potential negative impact of design or
implementation failure is so great. The BP Gulf spill was due to the
same causes and no improvements in design when compared to methods and
equipment used in the 1979 Ixtoc Gulf oil spill. Where were these “new”
methods in 2010 when they could have taken into an account what had
previously failed in the Ixtoc spill?

At best I would bet there were mere tweaks made in design or procedure;
at worst this is just contrived fabrications to appease the ears of the
public and stockholders. Many of whom they lost after the 2010 spill.
The cowardice of BP management and business partners in clamoring to not
even stand together to assume the burden of blame during and in the
aftermath of this tragedy is reprehensible. It was no mere accident; it
was a series of decisions that led to a failure BP did not account for.
The decision was made to drill at depths greater than they were
permitted by the federal government (this is also the case for other,
more established wells, it’s just easier to sweep under the rug when
you’re feeding a nation domestic oil) as well as to contract out other
aspects of a high-risk operation and then run the gambit of risk that
comes when you fail to do your homework on an identical failure. And
history once again shows that wisdom is only beneficial when you utilize
the mistakes and weigh the consequences of the failures of others. Then
there is the common decency to resist the need to just blame one
another in the aftermath of a tragedy in which 11 employees lost their
lives. Something glossed over not just by the media but by BP as well.
Oil rigs and drilling are dangerous and risky enterprises for the
*employees* not the CEO with both of his hands outstretched pointing at
his hired contractors. He did not burn alive on that oil well. His
family does not feel the ache of his loss in a senseless tragedy or have
to watch as those who were so far removed from the situation as to be
corporate and commercial spectators signing dotted lines rushed to duck
any responsibility for the incident. Instead, BP CEO Mr. Hayward was quoted afterwards as saying, “I’d like my life back”.

There is a notable lack of value or concern for the health of entire
ecosystems that are a part of human livelihood in the regions in which
BP drills. Much like Israel’s current consideration of fracking for
shale oil which would contaminate a major water supply. In a  hazardous
chemical company or nuclear plant, regulations and appropriate oversight
are in place to assure management is overtly cautious and take
precautions above and beyond what might be deemed minimally necessary.
What were and what will be BP’s backup measures in drilling so close to
the Shetland Islands? Just pray this dig goes as planned and if it
doesn’t, wait a few years and drill again somewhere else when the public
hates your company less? Perhaps. This is a company that can
frivolously poke holes in seabed to evacuate a volatile substance
capable of contaminating water and food supplies; that can devastate
species that have every right as evolved creatures to continue to exist
and evolve on the face of this earth as do we. The difference now is
that as creatures who have evolved cognition we experience a new level
of evolutionary capability within a socio-cultural domain. To evolve now
requires a choice to cultivate, not decimate through ignorant and
profit-bearing motives, the natural evolutionary process as we observe
it in action. This decision to drill is brash and arrogant and is a
shining example of how corporations can do what they want without
accountability and we can only point and stare while our collective
humanity is degraded to parasite status.

Thoughts on feeding wildlife

There are experts who will say one thing or another about feeding wildlife and I always find myself coming back to the rule of what is for the good of all but most importantly for the creature in question.

In this case it was whether to make a suet with vegetable shortening and chunky peanut butter as primary ingredients.  All it took was a compromise on the shortening and the birds ate it up; happy for a treat from the usual seed. I am a vegetarian (mostly) and I assumed that beyond insects birds had no need to consume beef or pork fat and the thought made me think to their ancestors tearing up a cow in Jurassic Park. Naturally I put my fingers to my phone and researched a solution but not without realizing an interesting fact.

Feeder birds are omnivorous and have been known to glean fat off of carcasses in the wild. Hence the valid point that feeding birds suet cakes made of beef or pork fat does not stray from this part of their diet. When it comes to the specifics of how much animal fat is typical for a birds diet this is not well documented. Just from doing some cursory research, however. Things will always die as far as we are aware  and if a sparrow chooses to eat carcass fat, so it goes.

Anyhow, I stuck with the vegetarian plan and it was gone in less than a day. It is great as a nutritional supplement and easy to make. In the grand scheme of things, I believe sitting on my porch 5 feet away as they feed- thinking, drinking, or writing communicates no-harm, and the provision of tasty treats doesn’t hurt the relationship either. Perhaps these are the practices that contribute in some small way to a right relationship with nature. All of this logisticated beyond the mere enjoyment of observing and learning about these animals. Sparrows, finches, jays, cardinals, doves and pigeons all visit for a meal, and in doing so I am able to psychologically connect with them,and they become accustomed to humanity. And this is why most bird enthusiasts feed, and feeding in moderation with respect for a bird’s natural impulse to forage and remain self-sufficient is nagdeo.

a little about me and this blog

A candid self-revelation and disclaimer to give you some context might be in order and better earlier than too late in my blogging endeavor. This blog is in existence only out of a compulsion to write. To semi-publish what stirs in my head and drives me to pursue a different kind of engagement with the world around me. I attempt to remain humble and apologize if I ever come across entirely competent or knowledgeable in all of the fields I am interested in. Mostly I read, observe, and ruminate about these things and seek connectedness between related disciplines and ideas.

Eventually I will add a booklist to this blog to give you an idea of what and who some of the authors and creative thinkers are who have and continue to inspire me to seek and aspire to serve that which I only feel comfortable as referring to as the divine- some life force, energy or sentience beyond and connected to the sentience we see striving for realization in our world. Our intuitions will not let it’s messages and values nor our suspicion of it’s existence disappear as evidenced in our entertainment today and the stories of our ancestors. Divinity exists within and around us, however the naming and classification of it’s characteristics, while comforting to the masses tends to humanize that which seems to me the inspiration for humanity rather than that which conforms to our limited perspectives and tendency to classify everything we find to fit our present constructs and understandings of such things.

As I am new to blogging and if you are reading this first I must make it evident that I rarely hold to the literalism of myths and scriptures, but instead how they inform a postmodern way of coexistence between a species that has covered the surface of this earth and must now find real ways of engaging and preserving our only home as well as it’s inhabitants. The idea of god(s) is inspirational but I hold to a belief that is more fluid and requires more faith than a participant of a single religion espouses.This is not meant to mean I have attained this measure of faith but I aspire to believe in that which is divine- a life force that courses through every living creature and promotes survival we observe as biological, cultural, and psychological evolution. It adapts and my personal belief is that we experience this as an unconscious force that is striving towards balance and coexistence. Acceptance of that which presently defies measurement, labels, and comprehension yet is the ripple of life within organisms and how they depend upon one another in such an integral way for sustenance is all I know to believe. God, spirit, deity, supernatural intelligent force, whatever- these are only ways our ancestors have worked it out for themselves and developed theologies to describe, contain, and ultimately control access to such divinity to their own ends. A true theology must be different and it must be open to fellow pilgrims who seek their own narrow path. Those who feel that the ways that have been paved before us are not our road to fulfillment, balance and peace will find a kindred spirit here.

-Abel

At the precipice of the multiverse

Recently I have been mulling over the mystery of individual perception in relation to what some theorists have called the “multiverse”. This term has been used in films and therefore seems very much like science fiction.  While intrigued, I try to remember what we observe through our senses and instruments is only as accurate as our ability to perceive and understand. Science as a construct with great and widespread utility is best utilized with humility. Not that this is any different than what we should practice in any profession or field.

I really enjoy this page for it’s visuals and laymen’s explanation of Thomas Young’s Two-Slit experiment. It arrives at one conclusion that “A quantum entity has a dual potential nature, but its actual (observed) nature is one or the other.” The potential here is what I have been ruminating about. So we have examined an elementary particle and concluded previously that it behaves with characteristics of both waves and particles. Now we discover that when one individual photon is pushed towards an obstacle with two slits that it behaves in a way that confounds and of course leaves us with another challenge to explain. Additionally from reading through this site it is important to remember the context of these observations: “In the macroscopic world ruled by classical physics, things are what they are. In the microscopic world ruled by quantum physics, there is an existential dialogue among the particle, its surroundings and the person studying it.”

To go into this area is to wander into a realm that is beyond my elementary understanding, but I look to science to ground and inform as much as I do the values and ways of living our myth and spiritual traditions have passed down. I am no physicist or scientist, although I believe myself to have a firm grasp on human psychology, cultural development and evolution, and the potential for the human species to evolve and inherit the role of curators of this earth. These are the things I read and find myself ruminating about most frequently.

With this experiment I find it fascinating that the seemingly dual properties exhibited by one photon and it’s ability to interfere with itself to perhaps be reflective of something greater than the possible existence of alternate realities or multiverses. To me it seems possible that this potential as was described in the previous quote is also present in each of us. When talking about an alternate reality we think about how given just the right set of conditions things would be different for us – perhaps we would not exist or we are under a dictatorship instead of a democracy after losing World War II or some other war that happened instead. It is staggering and fantastical to think about but this is our reality being described. Our present reality is ripe potential that has yet to be given direction. Many of us exist differently in both our personal and professional roles as if being forced through two distinct roles- one we perform in service to a system, or way of life that was established before our conception and continues to with or without significant influence from the individual, and that which is what makes up the individual. This is difficult to describe because each of us is so unique. If you start with the question, if you could have named yourself or had made decisions for yourself and independently from the day you were born, what would you choose for yourself? Another way of thinking about this is to ask yourself if this was your first day on earth and you were implanted in a life- in a body that was already here and existing apart from you, what would you think of your relationships? your career? your development from birth to adulthood?

I don’t mean to make the Young experiment a literal analogy. The potential of a particle is vastly different from the potential of a human being. Yet the particle exists and the phenomena it displays under the conditions set before it raise very interesting and speculative questions according to Newtonian and quantum mechanical principles. What of the human entity? Have we truly lost the wonder that we do exist in a kind of parallel universe from one another? Our subjective lens towards the world, perceptions affected by nature, nurture, culture and our own self-determination allow us to continue on in these parallel worlds without truly entering into a common reality with one another. There is an order to things that exists without our governance- nature left to it’s own self-sustaining course. There are things we have constructed such as governing bodies, nations, and everything down to neighborhoods and congregations that we accept into our own reality because we understand the need for ground rules and cooperation for mutual survival. What is the next step in human potential? Where is our evolution heading to have evolved such faculties as cognition, self-awareness and the capacity to feel and empathize with one another?

Should their be multiverses or alternative histories that could have accounted for a different present, the future always remains here in our present potential. We are at the precipice of such alternative realities because we have self-determination and as a collective humanity is the most significant organismic influence on our futures.

From “Letters to a Young Poet”

It is also good to love: because love is difficult. For one human being
to love another human being: that is perhaps the most difficult task that
has been entrusted to us, the ultimate task, the final test and proof, the
work for which all other work is merely preparation. That is why young
people, who are beginners in everything, are not yet capable of love: it is
something they must learn. With their whole being, with all their
forces, gathered around their solitary, anxious, upward-beating heart,
they must learn to love. But learning-time is always a long, secluded
time, and therefore loving, for a long time ahead and far on into life, is:
solitude, a heightened and deepened kind of aloneness for the person
who loves. Loving does not at first mean merging, surrendering, and
uniting with another person (for what would a union be of two people
who are unclarified, unfinished, and still incoherent?), it is a high
inducement for the individual to ripen, to become something in
himself, to become world, to become world in himself for the sake of
another person; it is a great, demanding claim on him, something that
chooses him and calls him to vast distances. Only in this sense, as the
task of working on themselves (“to hearken and to hammer day and
night”), may young people use the love that is given to them. Merging
and surrendering and every kind of communion is not for them (who
must still, for a long, long time, save and gather themselves); it is the
ultimate, is perhaps that for which human lives are as yet barely large enough.

Rainer Maria Rilke

Paris
February 17, 1903

Nagdeo

That which is not is Donagdeo.

The idea of nagdeo is something culled from “The Kin of Ata are Waiting for You.” Dorothy Bryant, never reveals a definition of this or it’s counterpart “Donagdeo”. The people of Ata accept this as their descriptive language for two concepts that can hardly be defined in words. What we might classify as good and evil, right and wrong- Bryant paints in ambiguity. These two polar states of positive and negative energies we believe ourselves to have even the slightest mastery of. To punish, judge, and execute or praise and promote as those who write such rules and laws see fit for common good.

The most ancient curse as told by the myths describing our origins is the human inability to resist the temptation of the knowledge of good and evil. This fruit brings with it the burden to judge and discern. One can be mishandled and the other inappropriately skewed. These are thoughts to explore another time.

Eckhart Tolle retells a parable that I think is closely related to how Eastern philosophy and religion teaches we should approach these concepts of good and bad in his book “A New Earth“.

“The deeper interconnectedness of all things and events implies that the mental labels of “good” and “bad” are ultimately illusory. They always imply a limited perspective and so are true only relatively and temporarily. This is illustrated in the story of a wise man who won an expensive car in a lottery. His family and friends were very happy for him and came to celebrate. “Isn’t it great!” they said. “You are so lucky.” The man smiled and said, “Maybe.” For a few weeks he enjoyed driving the car. Then one day a drunken driver crashed into his new car at an intersection and he ended up in the hospital, with multiple injuries. His family and friends came to see him and said, “That was really unfortunate.” Again the man smiled and said, “Maybe.” While he was still in the hospital, one night there was a landslide and his house fell into the sea. Again his friends came the next day and said, “Weren’t you lucky to have been here in [the] hospital.” Again he said, “Maybe.”

“The wise man’s “maybe” signifies a refusal to judge any thing that happens. Instead of judging what is, he accepts it and so enters into conscious alignment with the higher order. He knows that often it is impossible for the mind to understand what place or purpose a seemingly random event has in the tapestry of the whole. But there are no random events, nor are there events or things that exist by and for themselves, in isolation. The atoms that make up your body were once forged inside stars, and the causes of even the smallest event are virtually infinite and connected with the whole in incomprehensible ways. If you wanted to trace back the cause of any event, you would have to go back all the way to the beginning of creation. The cosmos is not chaotic. The very word cosmos means order. But this is not an order the human mind can ever comprehend, although it can sometimes glimpse it.”

Although, I understand we might hear that last sentence too often. So often that when I hear or read it myself I feel an internal rolling of the eyes to the thought of – “Well, what do we comprehend really?” I think we are capable of seeing and observing much. The labels of order and chaos are premature and exemplify our ability to “know” with a certainty that is in desperate need of humility and acceptance of our limitations. Our strengths our great in their proper context. I would never say the human being was never intended to rise to the level of gods. I do not know this. I suspect and firmly believe we should follow the examples of the creatures around us. They just are. They live and seek to continue living with what they have been given. The human mammal before it created so many cities, governments, and occupations to fill it’s time had the same purpose. A purpose we neglect to our own ends. That is not to say what we have accomplished is in vain or not desirable for us all to continue existing as these creatures around us. What this species has not done is adapt. We have adapted through our intelligence and ingenuity. Our ability to create systems in which we all willingly and actively engage in to ensure some level of mutual survival and optimally contentment. Then why is this so rare- disorders like anxiety, depression, inattentiveness, mania, schizophrenia, and narcissism are found everywhere. We accept them as natural even though we label them something akin to “Donagdeo”. They are not desirable or they are not good for the human mammal and their ability to function. They are collective symptoms that we are not healthy existing like this. That neglect and abuse of what a primary and possibly evolutionary organism has evolved for – the care and maintenance of all that grows in this great garden of Eden. These are things I do not know. It is what I feel. In both the beauty and the sorrow that we see pieces of every day in our lives, there is an echo of what this could all mean- the potential of the human mammal to direct it’s incredibly evolved intellect and ingenuity back towards living and preserving the harmony that this broken world seems to cry out for.

Tolle also seems to believe random events are not random, but instead a byproduct of some other event. I would not be so quick, as being so young and naieve as I am to throw out that perhaps there does exist absolute random and isolated events. It is what we can observe in evolution, but again from such a limited perspective. On the other end of things, I am not convinced that the existence of randomness and chaos does not make them a part of the whole picture still. Random disturbances and chaotic life interference is to be expected based on our present circumstances. Tolle has a faith in interconnectedness which I tend to share but I also do not disbelieve in the absolute objective understanding that all we can perceive is chaos and uncertainty as well. There is a world that continues to crumble around us. This he does not deny but also points to a necessary connectedness and meaning that must account for these events. Is it acceptable to boil such a thing down to limited perceptive ability? Or does that oversimplify the issue at hand? To be so certain it might seem as if Tolle would himself have to claim some superhuman perception, although I do not believe that is what he intended. It is a suspicion, a hope, a hunch for him perhaps. One he is compelled to write. I too feel it but cannot point to what it is – only the beauty that lies around this suspected truth that leaves the indentation of a beauty I become more excited about the more I learn of it’s form. If you read his writing, Tolle, in many ways, might be likened to a spiritual and existential archaeologist of sorts. He is fulfilling a role in the organism of humanity that has been lost to the claimed superiority of science and objectivism. I say that with respect for both and a love for where they can take each other in a postmodern society.

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